Tuesday, May 30, 2017
Dark, Daring, Delicious
Forget about the clean, green, bucolic valleys and hills of Ireland's countryside. The Glorious Heresies, Lisa McInerney's debut novel and winner of the 2016 Baileys Women's Prize for fiction, focuses on the gritty underbelly of post-Celtic Tiger Ireland. The inner-city Cork the characters occupy is tough, irreverent, and grim, but it has its darkly comic side as well, splendidly rendered in McInerney's exuberant, lilting, and profane prose.
Some reviewers say the novel begins with a murder, but technically, when grandmother Maureen Phelan clocks an intruder on the head with a tacky religious tchotchke, it's more a case of self-defense, or at worst manslaughter. Maureen calls in her fearsome gangster son Jimmy to dispose of the body, he involves Tony, a ne'er-do-well former schoolmate, and the repercussions of Maureen's act ultimately connect not only Maureen, Jimmy, and Tony, but also Jimmy's teenage son Ryan and sex worker Georgie, who's half-heartedly trying to escape her trade and her drug habit through religion.
The dwindling power of the Catholic Church in Ireland, along with its cruel legacy with regard to unwed mothers (as shown in the film The Magdalen Sisters) provide much of the foundation to The Glorious Heresies. The moral gap left by the fading of religion is described by one of the characters: "There's nothing there. No confessor, no penitent, no sin, no sacrament. Just actions to be burned away." For many in the book, that gap is filled by alcohol, drugs, and violence. There's not much to be had by way of redemption, but McInerney's narrative genius, tough gallows humor, and the absolute pleasure she offers in her use of language make it a novel well worth savoring. Lisa McInerney is indeed a glorious new talent.
Saturday, April 29, 2017
Another American Epic We Know Little About
When I was very young, we watched Broken Arrow on television. I had never heard of the Apache Wars and had only heard the name "Geronimo" when some kid yelled it while jumping off the high dive at the public pool. But I knew that Tom Jeffords the honest Indian agent and Cochise the noble chief were friends because they were both good guys. Decades later, I'd venture to say most Americans don't know much more than that. Here in Tucson, we live in what was called Apacheria, I've hiked Cochise Stronghold in the Chiricahua Mountains, and I've generally felt at least somewhat knowledgeable about some of the region's history. But Paul Andrew Hutton's The Apache Wars: The Hunt for Geronimo, the Apache Kid, and the Captive Boy Who Started the Longest War in American History has been a real eye-opener.
It was the lengthy subtitle that caught my attention. I didn't know much about the "longest war," which lasted from 1861 to 1890, or anything about either the Apache Kid or Mickey Free, the captive boy who would grow up to become a legendary Apache scout, moving back and forth between Natives and whites, useful to both sides but not quite trusted by either.
Hutton is a highly respected historian and the book is packed with fascinating and informative anecdotes. I couldn't count how many times I said to myself, "Wow! I did not know that!" about something that I really thought I should have known, especially since I wrote my dissertation on representations of the frontier, much of it in relation to captivity narratives, those stories of settlers, mostly women, captured by Indians and living for various lengths of time among them. But Hutton is more than an academic expert whose work is grounded in phenomenal amounts of research; he is a remarkable storyteller who brings his characters to life, not as cardboard cutouts or names to be memorized for multiple-choice or fill-in-the-blank test questions, but as real, complex, sometimes contradictory individuals, with real, logical reasons for their actions, which were largely motivated by understandable grief and vengeance, and/or greed.
People have been talking a lot about empathy recently, and about the value of reading good fiction because it helps us to develop empathy, and I completely agree with that assessment. History, if it's fairly presented and well told, can certainly have the same effect, and this book, which is much more than information, which is often heartbreaking and/or horrifying, clearly illustrates this point.
I received a review copy of The Apache Wars from bloggingforbooks.com in exchange for an honest review. I recommend it to anyone who's interested in American history at a deeper, messier, more real level than the superficial and self-serving nationalism so many of us were taught in school.
It was the lengthy subtitle that caught my attention. I didn't know much about the "longest war," which lasted from 1861 to 1890, or anything about either the Apache Kid or Mickey Free, the captive boy who would grow up to become a legendary Apache scout, moving back and forth between Natives and whites, useful to both sides but not quite trusted by either.
Hutton is a highly respected historian and the book is packed with fascinating and informative anecdotes. I couldn't count how many times I said to myself, "Wow! I did not know that!" about something that I really thought I should have known, especially since I wrote my dissertation on representations of the frontier, much of it in relation to captivity narratives, those stories of settlers, mostly women, captured by Indians and living for various lengths of time among them. But Hutton is more than an academic expert whose work is grounded in phenomenal amounts of research; he is a remarkable storyteller who brings his characters to life, not as cardboard cutouts or names to be memorized for multiple-choice or fill-in-the-blank test questions, but as real, complex, sometimes contradictory individuals, with real, logical reasons for their actions, which were largely motivated by understandable grief and vengeance, and/or greed.
People have been talking a lot about empathy recently, and about the value of reading good fiction because it helps us to develop empathy, and I completely agree with that assessment. History, if it's fairly presented and well told, can certainly have the same effect, and this book, which is much more than information, which is often heartbreaking and/or horrifying, clearly illustrates this point.
I received a review copy of The Apache Wars from bloggingforbooks.com in exchange for an honest review. I recommend it to anyone who's interested in American history at a deeper, messier, more real level than the superficial and self-serving nationalism so many of us were taught in school.
Wednesday, March 22, 2017
Sometimes Good Enough Is Good Enough
I'd describe June by Miranda Beverly-Whittemore as a vacation book: not too demanding or deep, with a good-sized cast of characters representing a fairly large cross-section of entertaining stereotypes, with a plot that's complex enough to keep the reader turning pages. I read it in a couple of days when I was feeling fairly miserable with spring allergies and it kept me entertained and occasionally surprised, and I do like surprises in novels. That said, I probably won't recommend it to the more literarily snobbish of my friends. I read it because I received a free copy from Blogging for Books in exchange for an honest review; pickings were slim at the time and this tale of hidden passions, unexpected inheritance, and scandalous movie stars seemed like the most interesting thing on offer. If it's ever made into a movie, I'll go see it. But I won't expect Shakespeare, and you shouldn't either.
The story begins in a neglected mansion, Two Oaks, where the heroine, Cassie, is hiding out from the world following the death of her grandmother June and a break-up with an artist boyfriend who could just as well have been left out of the story for all he adds to it. Two Oaks itself is represented as sentient in the early pages, which seems like it might promise some Haunting of Hill House-type thrills, but the house-as-character idea gets dropped abruptly when Cassie, who's been letting the mail pile up by the front door, finally answers the doorbell to learn she's inherited the entire multi-million-dollar estate of a recently-deceased movie star who made a movie in her hometown when Grandma June was a young woman.
Did June and Jack Montgomery have an affair all those years ago, and is Cassie really Jack's secret granddaughter? Jack's two daughters don't want to believe it, so they show up to demand a DNA sample, and wind up moving in, along with a couple of personal assistants, and taking over Two Oaks. That's not such a bad thing, since one of the assistants actually cleans the place up, and her uninvited houseguests get Cassie to stop drinking so much and start eating better. The unrealistic extended visit basically serves as a narrative device to let the possible relatives get to know each other and to allow time for extended flashbacks to the time June and Jack spent together.
It works pretty well. Cassie herself isn't very interesting, but her houseguests liven things up in the chapters set in the present, and the story of Jack and June is enlivened by June's tomboy friend Lindie, who facilitates their romantic assignations. If many of the other characters seem rather flat - the greedy, manipulative small-town developer, the neurotic, manipulative actress (there's more than one of those), for example - well, that's often the case in books like this. The plot keeps moving until the final revelation, and even after that, to a heart-warming conclusion that I liked at the same time that the more critical side of me couldn't help saying, "Oh, this is kind of sappy. But what the hell. It's nice." The author even allows the house a brief return to sentience at the end, to round things off. You know, like in those writing classes where the teacher told you to tie things up with a reference to the introduction. And it's okay. Not great, but not bad, and sometimes that's good enough.
Saturday, November 19, 2016
Things That Go Bump in the Night
I like The Witch of Lime Street: Séance, Seduction, and Houdini in the Spirit World by David Jaher. After all, I have read 220 of its 412 pages. But for now, it's going on the shelf, though I'm sure I'll finish reading it, someday. Let me tell you first about the book, and then about why I'm laying it aside.
The Roaring Twenties were about more than jazz and flappers and bathtub gin. Following the great loss of life in WWI and the Spanish flu epidemic, people desperate with grief wanted to believe they could contact their dead loved ones, leading to a boom in spiritualism. Harry Houdini, the great magician and escape artist, made it his mission to unmask and debunk fraudulent mediums. At the same time, Scientific American magazine began a contest offering $5,000 in prizes for mediums who could prove their skills and effects did not depend on trickery. Several were quickly proved to be fakes, but Mina Crandon, better known as "Margery," the pretty wife of a Boston doctor, seemed to be the real thing, and most of the book turns on the ongoing investigation of her alleged powers and the people and personal relationships involved in that investigation.
Some years ago I absolved myself of feeling guilty for not finishing every book I started. There are many reasons for laying a book aside. Maybe, as with Love in the Time of Cholera by Gabriel Garcia Marquez, there's an association with something that has nothing to do with the book. A friend brought that book to me at Thanksgiving dinner one year and then behaved very badly, so that whenever I picked it up I thought of him and it poisoned my enjoyment. But after a few months I tried again and loved it. Maybe it's something in the book itself; a scene in Almanac of the Dead by Leslie Marmon Silko horrified me to the point that I couldn't go on, but a year later I picked it up and finished it, though I began reading from a point after that scene. No need to re-traumatize oneself. (Although I generally enjoy and admire Silko's writing, I kind of agree with a friend's assessment that there should be a support group for people who've finished reading Almanac of the Dead.)
I have no such dramatic reasons for bailing on The Witch of Lime Street, which is well written, engaging, and should make a very entertaining movie. Jaher's research is impressive and his prose is smooth, informative without being pedantic, and, as the Wall Street Journal reviewer claims, "[filled with] flamboyant, enigmatic, and complex characters." But it moves slowly, covering the same ground over and over, and while I wanted to know how it ended, I lost count of the number of séances I'd sat through and went to a couple of reference books and Google to find out how the whole thing ended (though I'm not going to tell you).
Pacing isn't the only problem; the title is misleading, at least as far as I've gotten. Houdini appears early in the book, and he's quite interesting, but then he disappears though I'm sure he'll show up for the climax. And while there are lots and lots of séances, there's no seduction, unless you count the intellectual and emotional seduction practiced by fraudulent mediums. But that too may appear later on.
My final verdict? I like it, but not enough to stick with it when there are more appealing things on my TBR pile.
The Roaring Twenties were about more than jazz and flappers and bathtub gin. Following the great loss of life in WWI and the Spanish flu epidemic, people desperate with grief wanted to believe they could contact their dead loved ones, leading to a boom in spiritualism. Harry Houdini, the great magician and escape artist, made it his mission to unmask and debunk fraudulent mediums. At the same time, Scientific American magazine began a contest offering $5,000 in prizes for mediums who could prove their skills and effects did not depend on trickery. Several were quickly proved to be fakes, but Mina Crandon, better known as "Margery," the pretty wife of a Boston doctor, seemed to be the real thing, and most of the book turns on the ongoing investigation of her alleged powers and the people and personal relationships involved in that investigation.
Some years ago I absolved myself of feeling guilty for not finishing every book I started. There are many reasons for laying a book aside. Maybe, as with Love in the Time of Cholera by Gabriel Garcia Marquez, there's an association with something that has nothing to do with the book. A friend brought that book to me at Thanksgiving dinner one year and then behaved very badly, so that whenever I picked it up I thought of him and it poisoned my enjoyment. But after a few months I tried again and loved it. Maybe it's something in the book itself; a scene in Almanac of the Dead by Leslie Marmon Silko horrified me to the point that I couldn't go on, but a year later I picked it up and finished it, though I began reading from a point after that scene. No need to re-traumatize oneself. (Although I generally enjoy and admire Silko's writing, I kind of agree with a friend's assessment that there should be a support group for people who've finished reading Almanac of the Dead.)
I have no such dramatic reasons for bailing on The Witch of Lime Street, which is well written, engaging, and should make a very entertaining movie. Jaher's research is impressive and his prose is smooth, informative without being pedantic, and, as the Wall Street Journal reviewer claims, "[filled with] flamboyant, enigmatic, and complex characters." But it moves slowly, covering the same ground over and over, and while I wanted to know how it ended, I lost count of the number of séances I'd sat through and went to a couple of reference books and Google to find out how the whole thing ended (though I'm not going to tell you).
Pacing isn't the only problem; the title is misleading, at least as far as I've gotten. Houdini appears early in the book, and he's quite interesting, but then he disappears though I'm sure he'll show up for the climax. And while there are lots and lots of séances, there's no seduction, unless you count the intellectual and emotional seduction practiced by fraudulent mediums. But that too may appear later on.
My final verdict? I like it, but not enough to stick with it when there are more appealing things on my TBR pile.
Wednesday, October 12, 2016
FOR LOVE OF VEGETABLES
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The organization of the book is also interesting, and brilliant. Unlike most cookbooks that are organized by the above categories - breads, soups, etc., etc. - this one is organized by types of vegetables: bulbs, roots, tubers, greens, stalks and stems, pods, shoots, leaves, flowers and buds, fruits (a category that includes more than just tomatoes; take a look at the Blistered Eggplant with Tomatoes, Olives, and Feta, above), and kernels. Leafing through to see what category various veggies fall into is part of the fun, but if you want to go straight to bok choy, the index is excellent.More than just recipes, the supporting text offers excellent background information on each vegetable, along with useful information on selecting, storing, prepping and basic cooking, and other foods that pair well with, say, Jerusalem artichokes or fennel (or peas, carrots, and potatoes for that matter). This beautiful book offers an approach to clean eating, using healthy, natural ingredients to delight the palate and maybe even convert the veggie-phobic.
Saturday, October 8, 2016
WHAT I'VE BEEN READING: THE UNDERGROUND RAILROAD
I just learned that Colson Whitehead's The Underground Railroad is a finalist for the National Book Award in fiction. While I'm sure the other finalists are worthy of consideration, it's hard for me to imagine a more deserving work. This is a book I found impossible to put down. I thought of its protagonist, Cora, even when I wasn't actually reading - wondering whether she would escape or even survive the dangers that beset her on her journey to freedom from slavery and the looming threat of slave catchers. This book made me care that much, not only on an intellectual or empathetic level, but deeply, in the most visceral recesses of my consciousness. It is that good.
Whitehead, who grew up in Manhattan, has said that when he was much younger, he imagined the Underground Railroad as an actual railroad, with tracks, engines, and passenger cars, that ran through real tunnels, rather like subways. In this novel he takes that childhood fantasy and makes it real; Cora, a young slave woman, escapes with another slave, Caesar, via the railroad. Cora's odyssey north takes her to various states - South Carolina, North Carolina, Tennessee, Indiana - each of which is like another world. While one state initially seems safe and welcoming, for example, the citizens of another indulge in ritualized brutality that almost surpasses what Cora left behind on Randall, the Georgia plantation she escaped from.
In interviews, Whitehead has readily acknowledged the influence of Jonathan Swift's Gulliver's Travels in the vastly different worlds he creates for Cora to experience. As different from one another as Swift's Lilliput, Brobdignag, Laputa, etc., the states become illustrations of various historical outrages against those of other races: the Tuskegee experiments, the Holocaust, and more. And although in this fabulist fiction Whitehead may take liberties with the details of history, what he describes can seem so uncomfortably real that I found myself thinking I should look up, for example, antebellum North Carolina's racial policies.
A friend told me she was afraid to read this book because she thought it would be gory. It's not. Really. Don't be afraid. Given that it is about slavery, violence is inescapable, of course, but Whitehead is a master of compulsively readable, nuanced prose that blends modern pacing with a sensibility that, to quote the nineteenth-century writer of a narrative captivity, "draws a veil over things" too painful or sensational or offensive to recall, except that the veil reveals enough so that we know exactly what is going on. Although we may be spared the graphic splatterpunk some writers indulge in, the horror remains. I admire Whitehead's writing more than I can express.
The Underground Railroad is and is not fiction. I suspect there were at least as many Randalls in the slave-holding South as there were benign Taras (in Gone with the Wind). Absolute power like that exercised by slaveholders does not bring out the best in people. Scholars agree that there is such a thing as historical, generational trauma, and the United States is plagued by it. We can see its aftermath in recent events on the nightly news, and we need to try to understand it (and each other) rather than deny it. We are a diverse society and we are all in this together. We need books like The Underground Railroad. Much has been written lately about how reading literary fiction helps people to become more thoughtful and empathetic. I can think of no better place to start than with this brilliant novel.
Wednesday, August 31, 2016
FIRE AND FOOD FOR THOUGHT
Michel Faber is one of my favorite authors (except for The Crimson Petal and the White, which I just couldn't read), and it's always a delight to discover another of his books; I never know quite what I'll find inside the cover. So it was a delight and perhaps more than a coincidence when I stumbled across his 2008 novel, The Fire Gospel, at our local used books (and more) superstore, Bookman's, the day before I finished reading The Goldfinch (2013).
If you read my review of The Goldfinch, (http://useofabook.blogspot.com/2016/04/sometimes-you-just-dont-know-what-you.html), you know it's not my favorite book. I began reading The Fire Gospel as soon as I finished The Goldfinch, and this is where the "more than a coincidence" part comes in. I found the similarities and differences rather uncanny, almost as if The Fire Gospel, which was published five years earlier, was meant as a sort of corrective to the later novel. Very strange. In each novel a protagonist named Theo finds himself in a museum when a bomb goes off, and not only survives but makes off with a priceless artifact, and neither of them behaves with any particular honor or integrity when it comes to their prize.
Unlike the teenage Theo of The Goldfinch, however, The Fire Gospel's Theo Griepenkerl is a grown-up. Well, sort of. He's a linguistics scholar, a specialist in ancient Aramaic, which is the language of the nine scrolls he pulls out of a shattered sculpture following the bombing of an Iraqi museum in war-torn Mosul. The scrolls form the fifth gospel, the Gospel of Malchus, an eyewitness account of Christ's last days on earth and the period that follows. Rather than turning the scrolls over to his own scholarly institution, Theo translates them and then publishes them, along with his own explanatory material. The book becomes a best-seller, but it also sets off a firestorm of reaction from religious extremists - reactions including public bonfires and even more violent threats - fueled by a media-mad world. Theo is definitely out of his depth.
In describing the success Theo doesn't know how to handle and its dangerous consequences, Faber smartly and stylishly satirizes the publishing and media worlds as well as the reactions of zealots who can't handle the thought of having to shift their thinking to accommodate new ideas or information . It's a well-written, often funny, sometimes shocking and always compelling narrative, and since at 212 pages in paperback it's only about a quarter the size of The Goldfinch, you may be able to read it in a day.
The book group I belong to will be discussing FG next Friday, September 9, but the discussion really began yesterday, when a friend said she'd finished it (in a day) and wasn't sure how she felt about it, except that although Theo's not very likable, the concept of a lost gospel written by an eyewitness is "titillating" and the book is well done. By today she'd decided it is a good read, although it presents a "very unflattering view of humanity . . . it opens the door to discussions on all levels of human experience." On the other hand, another friend said she finds little of merit and that "what the author parodies is not funny. Only very sad." But that's the thing about this book. It gets people thinking.
My feeling is that it is both funny and sad, and that for such a small book, there's a lot to talk about. For instance, the content of the scrolls Theo finds, i.e., the Gospel of Malchus, is very different in tone from the four canonical gospels Christians know. It is easy to see how some readers (both inside and outside the novel) might be offended by the extremely personal, often kvetching, first-person narrative voice of Malchus himself, who freely admits to having been in the employ of Caiaphas the high priest, who says he was there when Judas received his thirty pieces of silver, who claims to be the witness whose ear Peter cut off in the Garden of Gethsemane, and who tells readers more than they want to know about his own ill health, especially his digestive processes and problems. Malchus not only describes his own messy humanity, he also humanizes Jesus in ways that might indeed provoke the kinds of violent responses Theo faces in the novel.
Of course Theo himself is flawed and deeply human, a product of his (our) culture who believes that the titanic act of releasing the "fire" of the newly discovered gospel will somehow save him and perhaps help the rest of humanity. So it makes sense that this evening, while I was looking at some information about Michel Faber, I learned that this novel is part of a series of novels, The Canongate Myth Series (http://en.wikipedia.org/wiki/Canongate_Myth_Series), made up of modern re-tellings of traditional myths from various cultures. The Fire Gospel is Faber's take on the myth of the Titan Prometheus, who stole fire from heaven to improve the lives of mortals. So now I have something else to think about in regard to this story; I like that.
If you read my review of The Goldfinch, (http://useofabook.blogspot.com/2016/04/sometimes-you-just-dont-know-what-you.html), you know it's not my favorite book. I began reading The Fire Gospel as soon as I finished The Goldfinch, and this is where the "more than a coincidence" part comes in. I found the similarities and differences rather uncanny, almost as if The Fire Gospel, which was published five years earlier, was meant as a sort of corrective to the later novel. Very strange. In each novel a protagonist named Theo finds himself in a museum when a bomb goes off, and not only survives but makes off with a priceless artifact, and neither of them behaves with any particular honor or integrity when it comes to their prize.
Unlike the teenage Theo of The Goldfinch, however, The Fire Gospel's Theo Griepenkerl is a grown-up. Well, sort of. He's a linguistics scholar, a specialist in ancient Aramaic, which is the language of the nine scrolls he pulls out of a shattered sculpture following the bombing of an Iraqi museum in war-torn Mosul. The scrolls form the fifth gospel, the Gospel of Malchus, an eyewitness account of Christ's last days on earth and the period that follows. Rather than turning the scrolls over to his own scholarly institution, Theo translates them and then publishes them, along with his own explanatory material. The book becomes a best-seller, but it also sets off a firestorm of reaction from religious extremists - reactions including public bonfires and even more violent threats - fueled by a media-mad world. Theo is definitely out of his depth.
In describing the success Theo doesn't know how to handle and its dangerous consequences, Faber smartly and stylishly satirizes the publishing and media worlds as well as the reactions of zealots who can't handle the thought of having to shift their thinking to accommodate new ideas or information . It's a well-written, often funny, sometimes shocking and always compelling narrative, and since at 212 pages in paperback it's only about a quarter the size of The Goldfinch, you may be able to read it in a day.
The book group I belong to will be discussing FG next Friday, September 9, but the discussion really began yesterday, when a friend said she'd finished it (in a day) and wasn't sure how she felt about it, except that although Theo's not very likable, the concept of a lost gospel written by an eyewitness is "titillating" and the book is well done. By today she'd decided it is a good read, although it presents a "very unflattering view of humanity . . . it opens the door to discussions on all levels of human experience." On the other hand, another friend said she finds little of merit and that "what the author parodies is not funny. Only very sad." But that's the thing about this book. It gets people thinking.
My feeling is that it is both funny and sad, and that for such a small book, there's a lot to talk about. For instance, the content of the scrolls Theo finds, i.e., the Gospel of Malchus, is very different in tone from the four canonical gospels Christians know. It is easy to see how some readers (both inside and outside the novel) might be offended by the extremely personal, often kvetching, first-person narrative voice of Malchus himself, who freely admits to having been in the employ of Caiaphas the high priest, who says he was there when Judas received his thirty pieces of silver, who claims to be the witness whose ear Peter cut off in the Garden of Gethsemane, and who tells readers more than they want to know about his own ill health, especially his digestive processes and problems. Malchus not only describes his own messy humanity, he also humanizes Jesus in ways that might indeed provoke the kinds of violent responses Theo faces in the novel.
Of course Theo himself is flawed and deeply human, a product of his (our) culture who believes that the titanic act of releasing the "fire" of the newly discovered gospel will somehow save him and perhaps help the rest of humanity. So it makes sense that this evening, while I was looking at some information about Michel Faber, I learned that this novel is part of a series of novels, The Canongate Myth Series (http://en.wikipedia.org/wiki/Canongate_Myth_Series), made up of modern re-tellings of traditional myths from various cultures. The Fire Gospel is Faber's take on the myth of the Titan Prometheus, who stole fire from heaven to improve the lives of mortals. So now I have something else to think about in regard to this story; I like that.
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